discursive rationality of women, very well represented by the works of Simone Weil and Iris Murdoch, has the advantage of not fossilize in convictions and thought patterns that limit the possibilities of perception to explore elements of art , culture, history and society generally censored or rejected by the rational consciousness shared.
Some literary phenomena (such as The Da Vinci Code), cultural (the New Age and magazines) and social (the fashion, advertising, psychology, beauty centers) have originated from the culture of the soul in search of life not only physical safety, but also situations of pleasure, leisure, wellness and personal care that the psychological function of conveying the "psychic creative instinct" in patterns autorefenziali.
Even Greek philosophy had thought of a women's school life because you can become a responsible and law-abiding person and at the same time be able to enjoy the pleasures of the body, cultivating the passion in your soul "Garden", called the Renaissance "Hortus Conclusus.
"The garden is already in early antiquity something like ... the protected sphere of privacy. But this" garden "... also has the distinction of naming a school, because its founder, Epicurus, taught there and was philosophically the world and way of life of the Epicureans. To understand the significance of this, we have a free moment from a certain image which is now part of our language, according to which a man is devoted to epicurean pleasure. It is not entirely false it must be noted, however, that he is addicted to pleasure because he loves good food, love to drink, like the beautiful women or more, ... but as a grown against these things ... well ... a certain inner and spiritual care, in short, a culture of the soul ... in the true sense. I would also be remembered that the word "culture" has exactly this meaning: the Latin agricultura, care of the fields, still retains that value of "cultivation". So, for example, when we speak of land in the country, saying: "To what extent are the crops?". Well, one thing is clear: Epicurus ... has been able to conceive, in this era of political decline ... and public life, a sort of ... shelter ... an attitude of serenity and harmony of the soul, which recognized highly gifted people, spiritually open, young and not so young. "
Taking care of things fill the soul does not mean" sweet and sugary "as is the story of Hans and Gretel, but it means as taught by the fable, a start path of forced separation from the system of customs and beliefs (the parents have no more money to feed his two sons) that leads into the woods, the metaphor of a "mental place hidden (unconscious) which may happen a genuine knowledge himself.
really know oneself is, for the alchemists, learn to recognize and distinguish which of the two hemispheres of the brain is processing the images, words and light reflected by the reality of things experienced by the body. The prerequisite for becoming alchemists is to remain in the rationality of discourse (Jupiter) and eliminate from its consideration any activity aimed at the rational purposes (Saturn). This win means a "pure intentions" which is the same as teenagers and "knights without blemish" (Percevall) protagonists of fairy tales and legends of alchemy.
The basic problem of women and the female body as a cognitive model of the alchemists, is to remain a prisoner of the dragon on top of the tower, a metaphor for the inability of the ego to break free from the temptation to remain in a state creative instinct of unresolved psychic (the dragon), with the risk of forcing the self-centered soul in a state of enjoyment of the body and material world. Even the feminine intuition, no less than male rationalization, may be intended for the purposes foreshadowed by the ego of the woman and then define, perhaps even more than men, the field of perception of reality and of ourselves.
Women, and the alchemists are thus faced with clarity the mechanisms that lead to the intuitive mind to focus on the satisfaction of material needs and pleasures of the soul psychic (the witch of Hans and Gretel) and finally decide to reverse its point of view with respect to the truth interior.
The intuitive mind works in ways subconscious and unconscious, it is difficult to understand through logical discourse (the reflections shared with other women) because we are not able to evolve from certain patterns of behavior irrational and self-injury, usually rooted to protect the soul and provide her with an ephemeral pleasure of the senses.
Women are not mentally different from men, are not immune from self-centered libido, although often the ego for the aims of intuition (the witch) produces results contrary to those desired. Like the female body is a repository of transcendence, that ennobles instinct, the human spirit in the same way in hatching the instinct of self to maintain the status quo, defend the positions reached, the material welfare and research, sometimes obsessive and compulsive pleasures of physical, sensual and sensory (the stepmother of Cinderella). Dealing with clarity
the witch who dwells in the unconscious "feminine" (the same in men) means leaving behind his father's models (the rationalization of resources) and maternal (exploitation of resources of others) and face the possibility of using the unconscious dimension both hemispheres, not to mention the powers of rational discourse to return several times to where they started (Hans disseminates the path with breadcrumbs to recognize the path back until the inner perception is not fully developed)
The characteristic of the left female (Gretel), by its nature Epicurean, is to maintain meaningful contact of "brotherhood" with the right hemisphere (Hans) able to evolve in the sensory abilities and adjust the action on the basis of perception. Developing the kinesthetic quality dell'emifero right to transfer the real action on the virtual plane, and then to draw up plans sensory parallel to those experienced by the soul directly through the body, the alchemist develops a "sense of self" where you can 'cultivate' the proprioceptive awareness. Hans is not
concerned, like the other 'male' dominated by rationalizing libido, ego to establish a physical, social or intellectual, but it uses the rational faculty to select the answers whistles, psychological, mental, spiritual, creative and cognitive skills best suited to deal successfully with the situation.
Once outside the house of the witch saccharine neither resists the temptation to be delighted by the sensory pleasures. Gretel, the Epicurean rationality of women, welcomes to gratify the soul with good things, bags and shoes signature clothes and binders, while Hans (creative designer) can not help but to indulge her sister defining the style, the 'image and forms best suited to meet the needs of the ego to feed the soul of what they need. By reducing the speech to a minimum is not difficult to see Hans in the promoter of the mental activities that can energize the body (sexual fantasies) and able to satisfy the fetish (the vibrator, for example).
But sooner or later comes the time when the two brothers realize they are greasy, lazy and unable to see the reality of things as they are. The feminine intuition that remains connected to the unconscious structure (the house in the woods) is becoming more demanding, both in terms of quality and quantity, while the soul remains unsatisfied and disappointed with other forms of sensory gratification. Gradually the female ego takes over and engulfs the transcendental and evolutionary potential of the two cerebral hemispheres. The individual cultivated idleness, the pleasure of the senses, the search of excitement derived from a conquest or a fuck, or you can enjoy the economic well-being in exotic travel or residence, and does not realize that real life is out of the woods fully aware of the reports and good and bad events that happen inevitable divine will (the karma of the soul that remains in the psychic dimension).
out of the forest, the size of the unconscious ego that inspires women to take perverse forms of exchange, so we can love a man for his wallet, let us abuse without reacting just to remain attached to material goods, it is essential to reverse the paradigm and push the witch into the stove.
For the Renaissance psychology is not the soul that must be satisfied and gratified, but the soul that we should reward through the development and expression of his natural talents. While in Western industrial society, the paradigm that exists is the man (the rationalizing ego) to take care of the woman (soul, house, family, state), in the city of 'utopia must be the soul alchemy to take care of us. This does not mean that women must assume the male roles, but that the collaboration brotherhood between the two sexes and the two emsiferi can generate a different and more meaningful enjoyment of the body and life.
If you give up (both sexes) to pursue the streamlining male ego and the ego intuitive female overturn conventions and compared with each other for what it is, in the most complete and unconditional purity of intentions, desires and actions. E 'at this juncture, well known by love, the soul is free to act through the "body, mind and spirit" and expresses its true nature, identity and intelligence report.
Freed from ego to decide for themselves and others, the Renaissance alchemist becomes the "Neutral", the Supreme Self, and experience I who mean to be nourished by love of one's soul. We are no longer us that we seek the things that can gratify the soul and material needs, psychological needs or desires hidden, but it is the soul that leads us to live the right experience to evolve in consciousness, conscience and knowledge of the Self.
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