If we become sensitive to aesthetic beauty and spiritual transmitted by Aphrodite, we've created the sense of self and mind are willing, as shown by the myth of Narcissus, to give an abstract concept of beauty to embrace instead the power of art to illuminate the mind through a conscious deployment of symbols, emblems, metaphors, allegories and mantra (Matrika shakti), the language of archetypes broadcast from the Universal Mind.
The phenomenon of adherence to the canons of beauty for thousands of years that illuminate not only art, but also the moral behavior, ethical and spiritual needs of individuals who have made the history of human feelings, is that whenever we perceive a subtle vibration in the heart and appears in more or less deep, the sign of disturbance.
Lovers, women artists and experience the phenomenon in cycles, each time the spiritual energy (Venus Urania) is placed in the "heart" (the moon is in quadrature to the sun, moon phase ascending and descending). The disturbance was the beginning of a phase of psychological introversion, mental and creative when it becomes possible to assimilate in ways subconscious, unconscious and iperconscie, the "Seven Habits of Aphrodite" which are propedueutiche the purification of libido (amor sui), the transmutation of bodily sensations in perceptual awareness (sense of self) and the transformation of 'identity conscious rational understanding of the transcendent power the mind (full moon) and the powers of intuition superconscious (new moon).
The Freudian interpretation of the myth of Narcissus, attributed solely to the topic of love, is certainly limited, although the phenomenon is more evident in the individual that emerges when he learns the art of communicating (intelligence report), and then to influence, persuade, influence and manipulate the psyche (the nymph Echo), simply stepping back and spurning contact. The mental sense of self, a synthesis of all possible forms of communication and receipt of information that, as far as possible are able to express in my relationships with the world, often degenerates into complacency, arrogance and conceit, the peculiar characteristics of those being now ironically labeled the women as "vain", "Know-", "unscrupulous seducer" or "more beautiful than others."
E 'at this stage that develops the force of desire and the feeling of being able to create any desire, to which corresponds, if successful, a hypertrophic development ego, the only one capable, through a process of reasoning, choice and decision for the aims to give value to the object of desire. The ability to direct the desire for an object is called libido. Libido is considered the fuel of spiritual as its immediate purpose (subconsciously) is to reinstate himself in the essence of the desired object.
The libido is the primary mental strength that allows us to integrate us into the "energy" necessary to achieve balance and psychological material. When the libido is directed outwards from the individual wanders in search of money, beauty and pleasure of representing the experiences necessary mental ego (the Prodigal Son) to dispel all the psychic and material resources and return it to the house of his father (the evolutionary rationality). When the libido gives strength to the desire to know oneself, or to discover spiritual truths, and turns inward, it happens that I mind the "sinks" nell'introversione psychic (adust melancholy), and creative (generous melancholy) , given the state of mind that reveal Alchemy of perception, consciousness and self-knowledge.
Even Narcissus is pervaded by the, from libido to achieve the desires of the heart, and not heed the echo of his soul that the "following and watching him to be hidden away behind the trees, "a metaphor for a condition in which the subconscious desires of the soul (of loving introversion) are neglected to give priority to the desires of the ego. Narcissus not only ashamed to listen to the desires of Eco, but mocks female libido which, unlike the male partner in the search for a possible integration of what is actually "missing" in the female body (the act of dipping).
For this reason, Love, son of Aphrodite decides to punish him. The punishment is simple. Love, symbol of the aesthetic and emotional disturbance, he invokes the goddess Nemesis and reverses the direction of the libido from the outside. The introversion of desire translates into a desire light of knowledge and instinct of reflection writing in female DNA. The introversion of libido forced everyone to "look in the mirror" and reflect on the symbolic meaning of relationships and the relationships we have with people and things.
Libido it looks for what is missing in the Soul to evolve self-consciousness sensory (Bacchus) and ascend "to heaven" (Arianna). Self-knowledge, as well as teach the myth of Dionysus who dies while you look in the mirror, the threshold that allows us to understand the illusory dimension of reality created by egocentric libido and potential deceptive connected to all mental activities and relationships in which the libido to come to terms with the libido of others while pursuing their goals. The truth is beyond the mirror and self-knowledge, shattering the Dionysian dimension of material existence, leads us beyond the illusion, the deception and the search for sense pleasures ephemeral.
Greek mythology tells us that Narcissus falls apart at some point. The introversion of libido causes a gradual dissolution of the ego and love the results in a new and more sophisticated self-consciousness. Narcissus dies and remains as sleeping on the bank of the river (from the petals of drugged consciousness that he himself created in the flower of the same name), while at his side "was" the extraordinary figure of Bacchus.
Bacchus sublime interpreter of the consciousness of the alchemist that sensory introvert libido to seek the pleasures of the soul through the distillation of the bodily senses, mental and spiritual (the Elixir), is the logical continuation of the Philosophy of Aphrodite: Narciso marks the transition from the "sense mental self "to the" sense of self sensory / spiritual "of Bacchus. The spirituality transcends the man, but is a value field, won by developing sensory and compliance with the rules of Art
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