Sex and knowledge are always together. The moves of reason and rationality for the aims envisioned by the male libido, are ever, at any time, place and culture with the reasons for the female body. The women embody the demands of the body against reason: heteronomy of otherness of consciousness and feelings clash with the autonomy of male instincts (instinct of action) and will dominate the world through ideas, abstractions, concepts and theories.
body pervaded by bodily feelings, instincts (Goddess Kali), emotional (Goddess Lakshmi) and cognitive (Goddess Saraswati), it is always female, and then plural (Trinity) in its demands and its needs. When the idea brought forth by the left male (Saturn), also the highest and most pure, meets with the reason of the body represented by the woman, albeit in a claim of asceticism and purification, the idea they are infected and contaminated so unredeemable.
The tantric conception of life, unlike the Cartesian cogito ego fisolofia generated that removes in a few decades, the androgyny of thought conquered by Renaissance artists, you submit to the roots of knowledge and biopsychological epigenetic rules that shape the relationships between people and between man and nature. The body, as depositary of the instincts, the instincts and the libido (desire to integrate the missing parts of self) is the temple of sexuality that is absolutely possible to achieve emancipation from corcitivi aspects related to biological purposes (breeding / conservation) . materials (pleasure / safety) and social (family / culture) of life.
The concept "Catholic" of the female, believed to be the reason men unable to develop a free and independent will of its purpose (procreation and pleasure object), and therefore unable to sustain aim for good ethical values, identifies the woman the "devil" that makes the man fall into sin, and if he wants to rake, whether he wanted him to ascetic. The woman's body, "karma" subject to the playback features of the species is the greatest danger the unity of the ego psychology, as it is, according to the Platonic image, policefala creature, the bearer of many reasons and therefore plurarità and contradiction. It 'clear that the body made functional by the Pleroma of the instincts and place of clash of mixed feelings for the woman herself represents a constant conflict and tearing of the soul.
Penia His sign is: lack, need, misery. And for this character (psychic) \u200b\u200bthat she swallows everything, suggestions and dissolves all wealth. As the matrix of life and divinity of the time (the Goddess Kali), the female body speaks through the unconscious, a variety of dialects that never coincide with the common language, a bearer of otherness of emotions, and heterogeneity of moral sentiments Finally, nothing to do with the current values \u200b\u200bthat falls outside of any ethical and aesthetic discourse.
Unlike the man engaging in sexual bodily functions, and carry out simple machines, more often poorly coordinated, the soul of the woman (her i feel) is to establish a conscious relationship with your body. As the coupling is his "schematic" organic-transcendental, intercourse becomes aware of the instinctive feelings, emotional and cognitive structure, finally, the "conscience of the report" feature of women (and of the alchemists) pregiudizioni free, under guilt, perversions, inhibited desires, and morbid curiosity false intentions that pollute the perception of reality and social relationships.
The female, seen as an experience of kinesthetic coupling implemented by proprioception (the power of Kali), represents the cognitive model for the alchemists evolve in the moral qualities / sensory, ethical / spiritual and perceptual / aesthetic and the individual (the self investigator) must grow within him if he wants to gedere every moment of life.
The soul has the body (the state of grace) when not affect the motility of the body and what happens when the women (the natural yoni) is comprenetrata the phallus (lingam) to the point that male and female form What a unique symbol of the Shiva lingam. The worship of the lingam has a spiritual meaning that transcends the genital coupling. It 's the lingam of Shiva going on in the body (Kali), heart (Lakshmi) and mind (Saraswati) women, the desire to know the feelings of the three evolutionary Dee still representing a peerless model of awareness, understanding and knowledge of human nature (the wet of the alchemists).
When the person stops the "inner woman" to evolve through eperienze of sex, love and art embodies the form of Shiva / Rudra, the destroyer of worlds, the lord of tears. Inhibition, castration and the refusal to mate with the woman in the manner "instinctive, emotional and cognitive" as required by his sexuality in Western culture produces the phenomenon of distance by itself, does not coincide with the peculiar loneliness and self- 'alienation. The Western consciousness is understood thus as laceration response to a sense of loss and disintegration of the ego. The investigator I (Theseus) loses one of its LAN (Ariane) and is no longer able to exit the labyrinth of the psyche, falling victim to the hungry carnivore of the Minotaur, the symbol of the egocentric libido of those who seek the pleasures of life (the seven children) and the spiritual food (the seven fanciuille) other than their own.
Sex and knowledge come together in a single thread (the thread of the self) when the individual is "asleep" instinct, drive and libido (the three satyrs painted by Botticelli) and let the 'love, perception and intuition of Aphrodite (dressed) to guide them towards the achievement of perfection. Shiva (Mars) becomes a beneficent God, lord of sleep, immune from any temptation to wield power linked to the name / action, identity / will and to their ideas / knowledge, perfectly naked and intact, stable and free from disturbance , balanced and aware of being pure sexual energy (the lingam), the sulfur of the alchemists.
Combining the sexual energy of Shiva to the wire illuminated by the female (the left side of the body), I (egoless) gives rise to love (eros), consciousness (love) and intellect ( Hermes) soul. Mars lost its meaning to do, and, in its size more advanced, it becomes the "triple fire" of transcendence (the spiritual self)
"He has the body and even organs of perception. There is no one that is similar or larger. We only hear about the thousands of forms of its inherent transcendent power, knowledge, will and to act "(Shvetashvatara Upanishads)
transcendent powers of Shiva is a manifestation of Shakti as the female action leads to awareness of the report (Animus), will report in good conscience (Spiritus) and knowledge in relation to knowledge (intellect). Sex lights up the body (eros), mind (Amor) and spirit (Hermes) of Aphrodite and where are the three things together in the center of the forehead, you can create the elixir of eternal Beauty and Knowledge, the soma, the divine nectar, the food of the gods.
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