A right to report any change in the external world, mediated by the kinesthetic sense, sense of self and the libido to carry out the wishes of the soul, is a chemical modification of information (bile), magnetic (phlegm ) and electrical (argentum vivum) within the sensory decoding system (the cerebellum) and interpretation of the signal in the memory of the evolutionary synthesis (spiritual The right hemisphere of the Virgin Mary)
The artist absorbed in his own work, the philosopher in the contemplation of nature and the mystic who is immersed in meditation, explore, each in its own way, the power of evolutionary memory (internal) to preserve a vivid memory of previous experience, not excluding those experienced in previous lives. The phenomenon dell'introversione libido, spontaneous in women and individuals who need to develop a father figure in lieu of the real one, emphasizes the mind's ability to "stop" the flow of thoughts, impressions and sensations that constitute the cognitive humus in which which germinates the seed of action produced by the "monkey mind.
In the condition of the "inner silence", the final stage of the experience described in the legend of Narciso at the time of the dissolution of all forms of self-reflection, the inner memory begins to "work" as the "engine", although still, all the 'universe of the soul. E 'in this engine, powered by the fuel of the introverted libido, that the spirit finds its home.
In De Trinitate Augustine writes: "If in fact we refer to the internal memory with which the mind remembers itself (kinesthetic sense), which includes interior and intelligence itself (sense of self), and the inner will to which we love (or Love on the Libido), where these three are always together (right hemisphere), have always been together since they started to exist, whether they think (know) and that it was not (subconscious) appears indeed that the image of the Trinity belongs to the memory alone. "
It is uncertain whether it was Piero della Francesca an admirer of St. Augustine. And 'certain that the philosophical culture of the time to seriously study what was the safest path to reach and quick to perceive the light of God, called by Augustine "mindset itinerarium Deum." Even then, enlighten the mind meant create a path of "Beauty and Knowledge," which evolved into "Virtue and Wisdom" as the mental factors (the three gunas of Tantric) were transmuted by the light soul (chemical energy, magnetic and electric).
ascend to heaven and touch God's light and immerse themselves in the Holy Spirit (divine inspiration) had a precise meaning biopsicosomatico. To become as God the Creator "was necessary to understand the experiences of the Son, the perfect model of transformation of individual consciousness, which is subject to perturbations of the mind, in the universal consciousness of those who come to dwell in the" internal memory ", a mystical place located in the right hemisphere" connected "to the feelings of the heart. Is why the Itinerarium Mentis Deum could only start from the conception of their child and unfold through a series of images that had a pole of attraction the figure of Baby Jesus in the arms of the Virgin Mary.
Beauty and knowledge go hand in hand, they are always together as the Virgin and Child. The beauty of the soul, fascinated by the processes of metamorphosis of intelligence in sensory awareness (the Virgin), and self-knowledge (the child) that stems from the immaculate soul down with their libido, they represent the core Philosophy of Aphrodite / Maria, celebrated in the Magnificat, hymn to the glory of the Mother of Jesus, made of the same substance as the Father.
The Child is a first part of the totality in which the alchemists recognize the power of God the Creator. Piero della Francesca is a master dell'Alchmia interior. He knows all stages of transformation of black bile (the psychic drive) in red bile (impulse like), yellow (cognitive), and white (no drive and therefore awareness). As an artist experiences the creative introversion (red bile becomes rubeum Elixir) and the transmutation of the intelligence report through the powers of perception (the angels, cherubim and seraphim).
The profound introversion of the libido becomes creative, and is therefore able to generate the Child, in the occurrence of a merger between the ability to face reality (the angel on the left) and the ability to incorporate information from outside (angel on the right). We must establish a link between the present time (the reality without illusions) and the future (the desire to carry out the wishes of the heart), so that the process of introversion of the Virgin (in the alchemy of the rational intellectual soul) reveals a clear intuitive knowledge, material and spiritual existence.
immersing themselves in the internal memory (the Virgin looks inside itself) begins to incorporate the creative individual impressions of the universal mind (symbols, metaphors, archetypes) is most useful for the development of self-knowledge, and translate, through the "sense of self " material and spiritual (the child Jesus) in shares, and creative works inspired by the mind free of thoughts and impressions (the white carnation).
Unlike the complex dynamics produced by the artists of the Renaissance spiritual alchemy to describe the complex transformation of love in the love of God, Greek mythology goes directly to represent the birth of the sense of self material (Bacchus) and spiritual (Arianna ) at the end of a journey of sensory understanding of reality (the Triumph of Bacchus).
Titian, Triumph of Bacchus. The procession of Bacchus meets Arianna return to India. Bacchus sky rocketed into the crown of Ariadne, which is transformed into a constellation (Eight stars). In the background you see the ship of Theseus has just abandoned Ariadne on the shore ..
self-love that introvert not only leads to meditation, but also looking for the sensory pleasures that gratify the earthly existence of the soul. Through the experience of carnal pleasures (sex and food), mental (the wine and games) and spiritual (the art and music), the individual frees the soul from earthly passions and the crown of Ariadne (emblem of metamorphosis of the soul) can ascend to heaven (the Regina Coeli) and become a celestial constellation, a new constellation of philosophical and spiritual meanings.
Bacchus is one of the favorite themes of Caravaggio. Inside the cup, the metaphor of a "brain place" where to collect the nectar of self-knowledge (the wine), Bacchus distills the sense of self in the material sense consciousness of reality. Life becomes a "Triumph of pleasure" if you have the right to enjoy the meaning of physical, mental and spriituali.
Sensory consciousness dall'introversione melancholy born of the sexual drive and requires a waiting period useful to "soak" the physical senses (the apples) and mental (pears). The fruit decomposition time is the time needed to evolve dell'introversione libido in the "spiritual sense of self" in Arianna,
E 'through the wire of the "spiritual awareness" of Ariadne Theseus can find the way out of the labyrinth of Minos, after killing the Minotaur.
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